There are some things I pick up practically by cultural osmosis; things that are assumed – or, rather, not assumed but simply known – that to refute or question them becomes less an exercise in free discourse and more a declaration of one’s origins. It’s not a question of understanding the other point of view: That division has long been impossible to be breached.
There is a weird debate on the second tier of periodicals as to the nature and legacy of Obama’s presidency. I say second tier in that neither source is a Paper of Record, although the importance of such in these tumultuous times is becoming less and less pertinent. On one side is Jonathan Chait of New York magazine; on the other, Jamelle Bouie of Salon.com.
Chait argues in the abstract: With Obama’s terms has come a more overt marriage of “racial conservatism” with “ideological conservatism;” this is to say, the unthinking and kneejerk hatred of all of Obama’s policies has turned into a cultural demarcation wherein, while opposition speaks of his agenda (and legitimacy) in terms of policy, color yet remains the common element in their criticism.
He then muses upon the nature of the conceit of a “post-racial” America, as we the people watch an overt backlash and governmental dysfunction not seen since, well, the Civil War. While I am heartened in a sense by the 2012 elections in that, if there is an Cold War of race, the demographic winner is foregone, Chait makes the salient point that fiscal or social conservatives are barred from voting Republican solely because of the racial barrier: He sees a future, therein, in the Republican party, insofar as the liberal Democratic dog-whistle of racism will fail to work just as soon as the GOP bridges that gap.
Obama’s policies, after all, have a neoliberal, if pre-Reagan, vibe to them: He, like most technocratic Democrats of the Clinton era, is nigh indistinguishable from the Republican ethos, except for one major facet which is color. The implications are clear, in that respect, and while that may not be Chait’s ultimate point, that remains at the heart of his argument: Were we to somehow transcend the racial “obsession,” as he puts it, of which Obama is the eye of the storm, politics would not be terribly dissimilar from where we are now.
Bouie argues in the particular: The unprecedented turnout of the Black electorate during the 2008 and 2012 elections speak to a cultural divide that is more than just an odd and unfortunate juxtaposition of “racial” and “ideological” conservatism. The partisan fights of those inside the beltway are tangential to the real issue, and the real issue is that racial and ideological conservatism are fundamentally inextricable.
Evocative of Malcolm X’s quote that “you can’t have capitalism without racism,” Bouie argues that the debate cannot be rendered into the abstract, for it is at heart one of survival. Obama’s focus as eye of the storm then becomes an illustration of just how far we as a multicultural society yet need to progress before people can lower their defenses. He embodies the reason for which that gap simply cannot be bridged, not only because he is the wrong arbiter in the eyes of the opposition, but that he, and vicariously his policies, are categorically the wrong arbiter.
It goes without saying that Chait is white and Bouie is Black.
I am inclined to side with Bouie, for in my own way I have internalized just how impossible it is at this time and age to convince the likes of the opposition as to the means by which they are continuing to oppress people: The popularity of Ron Paul and folks who use the political moniker “independent” as “free-thinker” when they actually mean “libertarian” speaks to the ingrained complacency in maintaining the current inequity. You really don’t need to explain this to people of color. If they know anything in this world it is that.
I have argued before that class and race overlap more often than not, and this is not by chance but by design. Obama’s legacy will, no matter what happens next, be a milestone in American progressivism but, please, let us not oversell our progress.